بسم الله الرحمن الرحيم

Tuesday, 24th October 2017

Articles

Statement by The World Federation regarding Sheikh Nimr al-Nimr

The World Federation of KSIMC and its Regional Members stand together with rest of the world to mourn and condemn the execution Sheikh Nimr al-Nimr, a leading Shia Muslim cleric in Saudi Arabia. He was among 47 people executed by the authorities, some of whom were Shias. Sheikh al-Nimr was a sentenced to death in October 2014 after a deeply flawed trial.

Sheikh al-Nimr was sentenced by the Specialized Criminal Court in Saudi Arabia for “seeking ‘foreign meddling’ in Saudi Arabia, ‘disobeying’ its rulers and taking up arms against the security forces”, allegations which he vehemently denied and protested his innocence since his arrest by the Saudi Arabian authorities. Sheikh al-Nimr led peaceful protests and and all his activities were peaceful in nature, as confirmed by a number of human right groups.  The Guardian newspaper is quoted as “Crucially, according to his supporters, the cleric was careful to avoid calling for violence, his advocates insisting he eschewed all but peaceful opposition to the government. On one occasion, Nimr urged protestors to resist police bullets using only “the roar of the word”.

Amnesty International Middle East and North Africa Deputy Director Said Boumedouha said: “The death sentence against Sheikh Nimr Baqir al-Nimr is part of a campaign by the authorities in Saudi Arabia to crush all dissent, including those defending the rights of the Kingdom’s Shi’a Muslim community. 

Sheikh al-Nimr’s trial has been seriously flawed. Eyewitnesses, whose testimonies were the only evidence used against him, were not brought to court to testify. This violates the country’s own laws. The Sheikh was denied the most basic means to prepare for his defence and was not represented by legal counsel for some of the proceedings because the authorities did not inform his lawyer of some dates of the hearings.”   

We support and concur with the statement of Amnesty International in this regard. The intimidation of Muslims on any basis, let alone on sectarian grounds is unacceptable and is indeed in violation of international human rights laws. This ongoing oppression of individuals, which is a clear violation of human rights law, must not be tolerated by International Governments which claims to stand for justice.

We call upon the world leaders, the United Nations and the International Community to condemn the execution of Sheikh al-Nimr and hold to account the Saudi Arabian authorities for breaches of human rights violations and upholding the basic legal rights of it's citizens.

Our thoughts and prayers are with the families, in particular the family of Sheikh al-Nimr and the Muslim communities who supported his peaceful stance for human rights and democracy.

Eid - e - Zehra [as]

hassan_abbayz-eid-e-zehra-sa

9th of Rabi al-Awwal is the day of Eid. It is our greatest Eid and the Eid of our followers.” (As narrated to Ahmad ibn Is-haq al-Qummi by Imam Muhammad al-Hadi (A)

With heavy hearts, we take this opportunity to bid farewell to the Martyrs of Karbala as the Ayyam-e-Aza come to an end. We will have to wait for another year to witness and experience maajlis, matam, Ashura, Arbaeen, mourning, and azadari at this scale. As we remove the black cloth from the walls, we salute the Martyrs of Karbala and declare that we are with you, we are with you, surely we are against your enemies. We will endeavour to perform your Ziyarat, and will endeavour to shed tears in your remembrance every Thursday night. Furthermore, we will strive to apply the principles you stood for in our daily lives; the foremost of which is dedication and loyalty to the Imam of the Time (A).

Ahmad ibn Is-haq al-Qummi was a great companion of Imam Hassan al-Askari (A). On the 9thRabi al-Awal, Muhammad Hamadani and Yahya Baghdadi came to visit him and were informed that Ahmad was busy performing Ghusl for that day. When they inquired what the Ghusl was about, they were told that Ahmad had heard from Imam Muhammad al-Hadi (A), who said: “9thof Rabee’ al-Awwal is the day of Eid. It is our greatest Eid and the Eid of our followers.”

After performing his Ghusl Ahmad ibn Is’haq said to the two visiting men: “I have performed Ghusl because today is the Eid of 9th Rabi al-Awwal. I visited Imam Hassan al-Askary (A) on this day and noticed that his ring was shinning. The people of his household wore new clothes and had applied perfume. When I asked the reason, Imam (A) said, ‘Today is 9th Rabee’ al-Awwal. It is the day of Eid for us and for our follower.”

Narrators of history suggest four historic events which mark the day of 9th Rabi ul-Awal as significant. Firstly, historians are of the opinion that the Holy Prophet (SAW) was born on the 9th Rabi al-Awal. There are two other opinions: 12th Rabi al-Awal and 17th Rabi al-Awal respectively. For the Shia’hs, the most popular narration is the one which states that the Holy Prophet (SAW) was born on the 17th Rabi al-Awal 570 AD.

Whatever the case, its date does not make a big difference. Ayatullah Ruhullah Musawwi al-Khumaini (RA) had declared the week between 9th and 17th Rabi al-Awal as Usboo’ al-Wahda meaning “the week of unity amongst Muslims.” Muslims all over the world are urged to get together and celebrate the birth of the Holy Prophet (SAW) for the whole week.

Secondly, it is noted that the Prophet of Islam himself was seen smiling and ‘celebrating’ on this day while in the presence of Imams Ali, Hassan and Hussain (A) and said, “It is on this day that Allah will destroy your enemies and the enemies of your grandfather and it is on this day when Allah will accept the actions of your Shi’a and those who love you. This is the day when the words of Allah came true where He said (in the Qur‘an): ‘So those are the houses fallen down because they were unjust.’ (27:52) And this is the day when the Pharaoh (Firawn) of the time of the Ahlul Bayt was destroyed ...”

Thirdly, 9th of Rabi al-Awal is also known as Eid-e-Zahra  meaning the festival of Fatima al-Zahra (A), because 3 to 4 years after the tragedy of Karbala, it was on this day that joy and happiness was restored in the family of Ahlul-Bayt (A). From the tragedy of Karbala in 61 A.H. till this day, the family members of the Holy Prophet (SAW) had continuously mourned and grieved the martyrdom of Imam al-Husayn (A).

Then Mukhtar bin ‘Ubaydullah al-Thaqafi, together with Ebrahim bin Malik al-Ashtar and others rose to avenge the blood of Imam al-Husayn (A). They arrested every killer of Karbala and executed them. Finally, Mukhtar arrested ‘Umar ibn Sa’d (commander-in-chief of Yazid’s army at Karbala) and ‘Ubaydullah ibn Ziyad (governor of Yazid in Kufa). He beheaded them and sent their heads to Imam Sajjad (A) in Medina. These two heads reached the Imam (A) on 9th Rabi al-Awal and on seeing them, Imam (A) went into prostration and said, “I thank Allah who kept me alive to this day so that I could see the heads of the tyrants who killed my father.” He then instructed the members of his family to remove the clothes of mourning, adorn themselves and celebrate the day with joy and happiness. 

Lastly, 9th Rabi al-Awal is the first day of the Imamate of our Living Imam, Imam Muhammad al-Mahdi (ATF) – a day of rejoicing and celebration.

It is true that an Imam is an Imam from birth but every Imam assumed the official role of his Imamate after the death of the previous Imam. The reason why we celebrate, in particular, the Imamate of our Living Imam (ATF) is to perhaps remind ourselves of his presence and about our responsibilities towards him. Imam Hassan al-Askari (A) passed away on 8th Rabi al-Awal 260 A.H. and our 12th Imam (ATF) assumed his Imamate formally at a young age of 5 years on 9th Rabi al-Awal 260 A.H.

One of the ways which we can strive to be amongst the companions of our Imam is to follow the responsibilities which rest upon us, including the recitation of Dua al-Ahd (the Pledge) every morning in which we proclaim: “O’ Allah, truly I renew on the dawn of this day and all the days of the remainder of my life my pledge, covenant and allegiance to him, as my obligation, which I shall neither contravene, nor neglect … O’ Allah include me among his helpers, defenders, those fulfilling his wishes and commands, his defenders, the fore-runners to carry out his intentions and those to be martyred in his presence … O’ Allah: make him the refuge for Your oppressed servants; a helper for him who has no other helper besides You; the reviver of the commandments of Your book which have been neglected; the strengthener of the sciences in Your religion, and the traditions of Your Prophet. May Allah’s blessing be upon him and his progeny.”

Reference:
www.world-federation.org
www.al-mujtaba.com
www.almahdi.org.uk

SOURCE: www.hujjat.org

Shahadat of Bibi Sakina [as]

bibisakinaBibi Sakina was the youngest daughter of Imaam Husayn. She was a vivacious child, full of love and happiness. Everyone loved Sakina. She was also a very religious girl. She enjoyed reading the Holy Quraan and never missed her prayers. From the age of two she took great care to make sure that her head and face were properly covered when in public.

Sakina was Imaam Husayn's most beloved child. Our Imaam was often heard to say, “A house without Sakina would not be worth living in!” She always had a sweet and cheerful smile and a very friendly nature. Other children sought her company as much as the grown ups did. She was very generous and always shared whatever she had with others.

There was a special bond between Hazrat Abbas and Sakina. He loved her more than he did his own children. If Sakina requested for anything, Abbas would not rest until he satisfied her request. There was nothing that Abbas would not do to make Sakina happy.

During the journey from Madina to Mecca and then Mecca to Karbala’, Abbas was often seen riding up to the mehmil in which Sakina sat to make sure that she had everything she wanted. Sakina loved her uncle just as much. While in Madina she would, several times a day, visit the house in which Hazrat Abbas lived with his family and his mother, Ummul Baneen.

Like any other four-five year old when Sakina went to bed at night she wanted to spend some time with her father. Imaam Husayn would tell her stories of the prophets and of the battles fought by her grand-father Ali. She would rest her head on her father's chest and Husayn would not move from her until she fell asleep. When from the second of Muharram the armies of Yazid began to gather at Karbala’, Husayn said to his sister Zainab, “The time has come for you to get Sakina used to going to sleep without my being there!” Sakina would follow her father at night and Husayn had to gently take her to Zainab or Rubaab.

At Karbala’ when from the seventh Muharram water became scarce Sakina shared whatever little water she had with other children. When soon there was no water at all, the thirsty children would look at Sakina hopefully, and because she could not help them she would have tears in her eyes. Sakina's lips were parched with thirst.

On the Ashura day, she gave her Mashk to Hazrat Abbas. He went to get water for her. The children gathered round Sakina with their little cups, knowing that as soon as Hazrat Abbas brought any water, Sakina would first make sure that they had some before taking any herself. When Sakina saw Imaam Husayn bringing the blood drenched 'alam she knew that her uncle Abbas had been killed. From that day on Sakina never complained of thirst.

Then came the time when the earth shook and Sakina became an orphan! But even then she always thought of the others first. She would console her mother on the death of Ali Asghar and when she saw any other lady or child weeping Sakina would put her little arms around her.

Yes Sakina never again asked anyone for water. Bibi Zainab would persuade her to take a few sips, but she herself would never ask for water or complain of thirst!!!!

From the time when Imaam Husayn fell in the battle field, Sakina forgot to smile! Kufa saw her as a sombre little girl lost in thought. Quite often she would sit up at night. When asked if she wanted anything, she would say, “I just heard a baby cry? Is it Asghar? He must be calling out for me!”

Knowing that her weeping upset her mother, Sakina would cry silently and quickly wipe away her tears! In the prison in Shaam she would stare at the flock of birds flying to their nests at sunset and innocently ask Bibi Zainab, “Will Sakina be going home like those birds flying to their homes?”

Then one dreadful night Sakina went to bed on the cold floor of the prison. For a long time she stared into the darkness! The time for the morning prayers came. Sakina was still lying with her eyes wide open. Her mother called out: “Wake up, Sakina! Wake up, it is time for prayers, my child!” There was only the painful silence! Our fourth Imaam walked up to where Sakina lay. He put his hand on her forehead. It was cold! He put his hand near the mouth and the nose. Sakina had stopped breathing. In between sobs Imaam Zain ul 'Abideen said: “inna lil-Lahi wa inna ilay-hi raja’uun.”

How was Sakina buried? Zainab held the still child as Imaam Zain ul 'Abideen dug a grave in the cell. As the grave was being filled up after the burial the mother let out a scream! How could anyone console Bibi Rubaab? What could they say? They huddled around her, and the prison walls began to shake with the cry: “ya Sakina, ya madhloomah!!” Bibi Rubaab put her cheek on Sakina's grave and cried out: “Speak to me, Sakina! Only a word, my child! Speak to me!!”

SOUCRE : www.hujjat.org

Bibi Masuma Qum [as]

Titles Masuma, Karimat Ahl al-Bayt, Tahira,
Birth 1st Dhul Qa’dah, 173 AH
Death 10th Rabi al-Thani 201 AH
Buried Qum, Iran
 
A lady from my children whose name will be Fatima, daughter of Musa, will die in Qum. On the Day of Judgement this lady will intercede for all my Shi’a to enter Heaven.” (Qadi Nurullah Shustari reporting from the 6th Imam)

The title of Masuma was given to this noble lady by her brother, Imam Ali Al-Ridha (A). It is worth noting that this title was awarded to her after her death and she was not referred to by this name during her life-time. This also nullifies the erroneous view that she died after her brother, Imam al-Ridha (A), on hearing the news of his death.


A question arises as to why she was given this title of “Masuma”? Was she infallible in the same sense as the 14 Ma’sumeen? Several scholars believe that some of the noble personalities from the household of the Holy Prophet (SAW), such as Lady Zainab (A), Hazrat Abbas (A) and Lady Fatima Masuma (AS), due to their proximity to the Ma’sumeen have acquired a high state of purity.

Infallibility has two meanings: infallible from error and infallible from sin. When speaking of the infallibility of the Ma’sumeen (A), both these meanings apply, but when speaking about special and noble people as those mentioned above, the latter meaning of infallible from sin is meant.

The title, Karima Ahl al-Bayt, means “Noble one of the family of the Prophet (SAW).” This title was given to her by either Imam al-Baqir (A) or Imam Sadiq (A) in a dream seen by Ayatollah Sayyid Mahmud Mar’ashi Najafi, the author of Mashjirat al-Alawiyin.

This noble man was very interested in finding the exact location of the burial place of Lady Fatima Zahra (A), and for this purpose he spend 40 days supplicating, so that he could be privileged with this information.

On the 40th night, after the completion of his prayers, he went to sleep and in his dream he saw himself present at the grave of either Imam al-Baqir (A) or Imam Sadiq (A) in Jannat al-Baqi in Madina. Imam (A) said to him:

“I advise you to go to the Karimat (Noble one) of the Ahl al-Bayt.”

He thought that by Karimat Ahl al-Bayt, Imam (A) was referring to Lady Fatima Zahra (A), and so he answered, “Yes, I have been supplicating for this very purpose, so that I may know the exact place of the holy grave of this noble personality, enabling me to perform her pilgrimage.”

The Imam (A) said, “I meant the holy grave of Lady Fatima Masuma (A) in Qum.” Then the Imam (A) added, “It is Allah’s desire that the location of the holy grave of Lady Fatima Zahra (A) be hidden from everyone.”

Therefore, the Imam (A) has placed the grave of Lady Fatima Masuma (A) in place of the grave of Lady Fatima Zahra (A), and so all the honour and grandeur that would have been accorded to the grave of Lady Fatima Zahra (A) should be given to the grave of Lady Fatima Masuma (A).

On waking from his dream, the late Mar’ashi made an intention to travel to Qum with his family, in order to perform the pilgrimage of Lady Fatima Masuma (A) and he carried out this intention without delay.

The late Grand Ayatollah Sayyid Shahab al-Din Mar’ashi Najafi, the son of the late Mar’ashi mentioned in the dream above, migrated to Iran in the year 1342 AH. He often cited that one of the reasons for his emigration to Iran was the dream of his father.

The late Grand Ayatollah entered the seminary in Qum in the year 1343 AH and here, he lived in the proximity of Lady Fatima Masuma (AS) until his death in 1411 AH. For over sixty years, he was the first person to perform the pilgrimage of this noble lady. He would wait outside her shrine for the doors to be opened.

In 200 AH, Ma’moon (the 7th Abbasid Caliph), demanded Imam Ali Al-Ridha’s (A) presence in Khurasan. The departure of Lady Fatima’s brother increased sorrow in her heart for it was not long ago that she was separated from her father, the 7th Imam (A).

After a difficult year of separation from her beloved brother, Lady Fatima Masuma (A) decided to go to Khurasan. She began the journey from Madina in the year 201 AH, accompanied by a caravan made up of some members of her household and friends of the Imam (A).

According to one narration, the Imam (A) wrote a letter to his sister, which he sent to her with one his servants, instructing him to hasten to Madina without stopping anywhere on the way.

After receiving the letter from her brother, Lady Fatima Masuma (A), immediately prepared herself for the journey to Khurasan via Saweh.

According to another tradition, the Imam (A) wrote a letter to all his family members, inviting them to come to Khurasan.

It is narrated that after the arrival of this letter, a group consisting of the sons and other family members of the Imam (A), and other Shi’a, numbering over 12000 people made their way to Khurasan.

We find in narration that two separate caravans headed towards Khurasan. One of these groups was the one that Lady Fatima Masuma (A) was in. It was comprised of 23 people, under the leadership of Harun ibn Musa ibn Ja’far.

The other group travelling to Khurasan consisted of about 12,000 people under the leadership of Ahmad ibn Musa ibn Ja’far.

These caravans reached a town called Saweh on their way. Here they were attacked by enemies of the family of the Holy Prophet (SAW).

Many were martyred, including Harun, and many others were wounded or taken as prisoners. A few managed to flee. A woman from the enemies put poison in the food of Lady Fatima Masuma (A) and she became ill.

When Lady Fatima Masuma (A) became ill at Saweh, she enquired from her companions, how far Qum was. She was told 10 farsakh (approx. 60km). She asked to be taken to Qum, which at the time was a centre of the Shi’a. Saweh, on the other hand was hostile towards the family of the Holy Prophet (SAW.)

It is believed that Lady Fatima Masuma (A) died on the 10th or the 12th of Rabi al-Thani and that she spent the last 16 or 17 days of her life in Qum.

Reference:
Lady Fatima Masuma (A) of Qum, author Masuma Jaffer, published by Jami’at al-Zahra

SOURCE: www.hujjat.org

Shahadat of Imam Hassan [as]

funeral of imam hassan by mustafa20-d5ooqanWhen asked what piety is, Imam Hassan (A) replied, "yearning for virtue and not longing for this world."

When asked what generosity is, Imam Hassan (A) replied, "donation before request and feeding people during drought."

When asked what dignity is, Imam Hassan (A) replied, "agreeing with friends and maintaining good neighbourly relations."

 

 

Imam Hassan's (A) Caliphate

On the 21st night of the Ramadan of 40th Hijra his father Hazrat Ali ibn-e-Abi Talib (A) passed away making all the people sorrowful and grieved. Imam Hassan (A) who was 27 years of age came along with the people to the mosque and climbed the tribune and said, "Last night, a man, who was unique in knowledge piety, conduct and character among the previous ages people as well those to come in future, has gone out of you. He participated the battles along with the Prophet Muhammad (saw) and strived hard to guard Islam. A person who was the thorn of the eyes of the enemies and the fruit of the heart of friends. And he did not spare and accumulate anything from the wealth of the world for himself, except for seven hundred Dirhams by which he wanted to provide a servant for his family."

At this moment, the Imam (A) wept bitterly and the people too wept. Then he spoke about himself. So that the people may know that the Imamate has been handed over to him and that people might not go astray and did not get misled. He said, "I am the son of the Prophet Muhammad (saw), Ali (A) and Fatima (A). I am the flame of the lighted lamp of Prophet hood. The families from which God has driven the dirt, contamination and pollution away.

Then Abdullah Ibn-e-Abbas stood up and said "Oh people this is the son of the Prophet Muhammad (saw) and your Imam, beware, that he is the right heir and successor of Hazrat Ali (a.s.). So take the oath of allegiance and loyalty for him".

People moved in shape of groups towards Imam Hassan (A) and took the oath of allegiance for him. Imam Hassan (A) made it a condition that they would fight anyone against whom he fought and whenever he deemed it fit to make peace, they would also accept it. All of them accepted it, and willingly agreed and submitted to his Imamate.

The Conspiracies of Muawiyah


Muawiyah had established a government and dominion in Syria and for years he had played tricks with cunning ways and means against Hazrat Ali (A). He killed the friends of Hazrat Ali (A) and brought into existence the perverted group and sect of Khwaraj Now, when he heard that people, after the martyrdom of Hazrat Ali (A), took oath of allegiance to elect Imam Hassan (A) for the caliphate post as the successor of the Prophet Muhammad (saw). This thing was very hard for him to tolerate. He sent spies to Kufa and Basra to find out and get him informed about what was going on. And thereafter, they may plot and hatch conspiracies against Imam (A) if they deem fit and suitable they might start subversion and sabotage and create chaos, and disorder.

Imam Hassan (A) gave the order that the spies should be arrested and killed. Then he wrote a letter to Muawiyah: "Oh Muawiyah! You send spies and set your hands upon subversion? I presume that you intend to fight a war and you like war. If it is so, then I am also ready for it and the war is at hand. Do wait "Insha Allah".

Muawiyah! I am surprised over you that you are the candidate for a job, which you don't deserve and are not worthy for it. Neither you have any superiority in the religion nor you have left any good effect, mark or impression from yourself as a monument and memorial. Muslims have taken oath of allegiance for me (caliphate). It would be to the interest and benefit of Islam that you too accept this act (caliphate) like the rest of the Muslims. Oh Muawiyah! Do not move the untrue and illusive (Batil) ahead, and you also take the oath and allegiance of faithfulness to me like the others, and do consider the blood of the Muslims respect worthy. If you do not accept my advice and wish to create disorder and chaos and spill the blood of Muslim I will quickly attack you along with the other Muslims, and will put you on trial.


Muawiyah in reply to the Imam Hassan (A) wrote:

In the same way as Abu Bakr, due to his experience and expertise took the caliphate from Hazrat Ali (A), I am more deserving than you and have more experience and it is better that you be my follower so that you get the caliphate after myself, and I will give you, whatever is the income of Iraq.

Muawiyah not only denied and turned his face from taking the oath of allegiance, he also sent spies to kufa to martyr the Imam Hassan (A). Thus the Imam Hassan (a.s.) was forced to wear armored Jacket under his clothes and then stand for offering the prayers. Once when one of the agents of Muawiyah threw an arrow towards him the arrow got ineffective due to the armored Jacket and so the Imam Hassan (A) remained safe.

War Begins

It did not take long that Muawiyah, on the pretext of bringing into effect Islamic unity, gathered a huge army and mobilized it to fight the Imam in Iraq. When the news of the movement of Muawiyah's army reached the Imam Hassan (A), he invited the people to the mosque. He climbed the tribune and after the praise of God and the salutation to the holy Prophet Muhammad (saw) said, "Muawiyah has moved towards Iraq along with his army. It is your turn to get ready for the war and defend your honor and religion." But those despicable, vanquished and comfort loving people did not give a response to Imam (A). Adi Ibn-e-Hatim stood up from among the people and very sadly addressed them saying, "What kind of people are you. What does this dead silence mean? Why do you not reply to the Imam Hassan (A) and the son of your Prophet Muhammad (saw)? Are you not afraid of subject and suffering? Be afraid of God's anger and torment and chastise and obey the order of your Imam Hassan (A). Get up and manly press your weapon in your hands and defend your honor, respect and religion. So that the God and Imam (A) are pleased with you.

These words alerted a group so they announced their readiness to take part in the battle. Adi Ibn-e-Hatim told the Imam (A), "We are ready and waiting for your order." Imam Hassan (A) said, "I am proceeding towards the Nakheela Camp and whosoever is prepared and willing may go to that place, although I know that you will not practice upon your promise and Muawiyah will deceive you.

Disobeying the Imam Hassan (A)

When Imam Hassan (A) reached most of those who were shouting the slogans of "war", "war" were not present there and had gone back and turned their back upon the promise they had made with him. Because those who had participated were comprised of:

1. Khawarij who had come to fight against Muawiyah and not for the sake of obeying the command of Imam Hassan (A).

2. Those materialist and world adorers and greedy ones who were after the war booty.

3. Those who had participated for the sake of accompanying and following their tribal chiefs and not due to any religious inspiration.

This is the reason Imam Hassan (A) addressed them saying, "You betrayed me, like you had betrayed my father, who was your Imam before me. I don't know whether you will fight siding with Imam or someone who absolutely does not believe in God and His Prophet Muhammad (saw).

Then he selected a man named Hakam as the army commander and put four thousand men under his command so that he moves to the city of Ambaar and stays there and applies restraint to the forces of Muawiyah till getting further orders. But Muawiyah deceived him by giving him money and making false promises. And he joined his army along with his two hundred men.

Imam (A) selected another man from the tribe of Bani Murad as his successor and said, "Although I do not have trust upon you. But this is a trial, you may also proceed."

When Muawiyah came to know about his arrival, he sent his delegates with five thousand Dirhams for him and promised to give him a governorship. He was too deceived by Muawiyah and joined him.

Imam Hassan's (A) Grief

When the news of the joining of tribal chiefs with Muawiyah reached the Imam Hassan (A). He was much affected and shocked and said, "Did I not say several times that you do not have any faithfulness and trustworthiness, and your conduct with me is that of artifice, and cunningness? He then decided to gather an army himself and move. By the efforts of his friends nearly four thousand men gathered. Imam (A) along with "Sabaat" went to Madayan and sent twelve thousand men under the command of Obaidullah bin Abbas and his helper Qais bin Saad, as a file leader and fore runner to meet and resist Muawiyah, so as to test their spirit and strength of devotedness. Muawiyah sent his agents along with one million Dirhams among the forces of Imam Hassan (A) to get Qais deceived but Qais did not yield to his desire and answered them, "tell Muawiyah you cannot take my faith from me and I will not desert and leave Imam by any of your artifices and frauds."

The agents who got disappointed by Qais and went towards the real Commander Obaidullah bin Abbas and lured and deceived him and he along with a group of his followers joined Muawiyah at the nighttime. When the army men of Imam Hassan (A) became commander less, Qais took over the Command and lead the Jamaat prayers. Qais was fighting fiercely and ferociously and had made Muawiyah harassed and fearful. As a result, he sent a few spies among the army men of Qais, so that they may make this propaganda that Imam Hassan (a.s.) has entered into peace treaty with Muawiyah and you are fighting for no reason. By this way Muawiyah succeeded in separating and detaching the group of Khawarij from the Imam's forces and in deceiving them to attack the Imam Hassan (A) and what he desired did materialize.

The Rioter Khawarij

This stupid and silly group did believe in what spies of Muawiyah told them and disobeyed the orders of Imam Hassan (A) and they raised a hew and cry that Imam Hassan (A) had also become an infidel like his father (Maaz-Allah) and had joined hand with Muawiyah. Suddenly, a platoon attacked the tent of Imam Hassan (A) and looted whatever they found, to the extent that they even pulled out the carpet of Imam Hassan (A) from beneath him.

Imam Hassan (A) was forced to leave that place and he rode upon horse and a group of his friends were all around him. One of them (the attackers) rushed out of his hiding place and injured the Imam Hassan (A). Imam Hassan (A) was carried to one of his friend's house and provided medical care and treatment. It came to that, most of his governors, secretly and confidentially, wrote letters to Muawiyah saying we are at your command and disposal as soon as possible come to Iraq, we will arrest the Imam Hassan (A) and hand him over to you. Muawiyah sent all those letters to Imam Hassan (A) along with a covering letter saying, "These people did not remain faithful to your father and they will not remain on your side either. I am ready to sign a pact with you and overlook the war.

Why Imam Hassan (A) accepted the Truce?

The adventurer Khawarij and the dishonest friends of Imam Hassan (A) made it inevitable for the Imam Hassan (A) to accept truce with Muawiyah. But truce did not mean that Imam Hassan (A) colluded and put up with Muawiyah and agreed to his cruel and brutal activities. But it meant to make a no war pact with Muawiyah for a certain period. Because, if Muawiyah became victorious he would had smashed and destroyed all the hopes of Islam and would have destroyed the foundation of Islam and killed all the true Muslims. Besides, the Roman Empire was seeking a chance to attack the Islamic lands, and this mutual difference of Muslims was the best opportunity for it. Thus Imam Hassan (A) who was smoldering with pain spoke to his untrue and unfaithful friends, "I know that you would practice craftiness and artifice, a group who do not have neither shame nor religion have unconditionally handed themselves over to Muawiyah, woe to you, By God, Muawiyah will not fulfill his commitments. I wanted to establish for you the religion of the right but you did not help me. You started moving on the path of opposition and confrontation and committed dishonesty with me, which forced and obliged me to sign the treaty. By God, if I had friends and helpers I would not have surrendered the work to Muawiyah because, I consider the caliphate to be prohibited for Bani Ommayide. You will soon taste the bitterness of the conduct of Muawiyah, day and night. After the Imam Hassan (A) was forced to make truce with Muawiyah, he wrote a letter to him saying, "I wanted to revive the right and put an end to rescinded and vanity and establish the ruler ship of God and the sunnah of the Prophet Muhammad (saw) but people did not agree and accompany me. Now, I am making a truce with you upon the conditions, which I know that you will not fulfill and comply with. But soon you would repent, but that will be a time when it will not be of benefit to you.

Then, he sent his cousin Abdullah Bin Harris to see Muawiyah so that he should get him committed upon the conditions, which he had presented after a negotiation with him, and write down the agreement, and treaty of truce.

A part of the truce treaty is as under: -

1. The blood of the Shias must remain respect worthy and their rights must not be confiscated and crushed.

2. Filthy language must not be used against Hazrat Ali (A) and his Shias.

3. Muawiyah should practice upon the Book of God (The Quran) and the Sunnah of Holy Prophet Muhammad (saw).

4. The friends and companions of Imam Hassan (A) must remain safe and secure from his mischief's and brutalities wherever they live and no one has the right to resist them.

5. Imam Hassan (A) does not call Muawiyah, Ameerul Momineen and will not take his name in the Khutbas (sermons).

6. Muawiyah must not hand over the caliphate to anybody after himself.

The Breaking of the Pact

After the peace pact was conducted, Muawiyah focused his attention upon Kufa and held the Juma prayer congregation at Nakheela. He evidently and clearly said in his Jumma speach "Oh people I did not fight against you so that you should offer your prayers and keep fast, instead, it was for the reason that I rule over you although you do not like it. I will crush all the conditions of truce pact conducted with Hassan bin Ali (A) under my feet. But the conduct of Muawiyah in certain matters showed that he was strongly embarrassed and harassed due to the influence of Imam Hassan (A) so that sometimes he was obliged to put into practice few of the points of the peace pact.

So that once when Ibn-e-Ziad the governor of Kufa followed and chased (to punish) one of the friends of Imam (A), Imam Hassan (A) wrote about the incident to Muawiyah, who at once reprimanded Ibn-e-Ziad about this event.

Finally Muawiyah Decided to make Yazeed his successor:

But the pact, which he had signed with Imam Hassan (A), stopped him from this act. He decided to poison the Imam Hassan (A) so that the way to the succession of his son Yazeed should become open and clear. And then make the people forcibly take oath of allegiance (for Yazeed's). Therefore, he contacted "Jodah bint Asash" the wife of Imam Hassan (A) and deceived by luring her and sent a poison for her, with the message that if you make your husband take this poison you will get a prize of one hundred thousand Dirhams from me. Besides, I will select you as the wife of Yazeed and you will become the wife of the caliph of Muslims.

The dishonest hand poisoned the Imam's Utensil (food)

Imam Hassan (A), the womanly scruples regarding the money and fame blinded the eyes of the wife of Imam Hassan (A) and made her accept the suggestion of the cunning fox and commit such a dishonesty which history will never forget. Although Imam Hassan (A) had said several times that I will get martyred by my wife. And people had requested him that if it is so then divorce her and turn her out of your house. But Imam Hassan (A) replied, "She has not yet committed any crime and if I turn her out of the house, I would not have done a right thing. Because, she will make this step an excuse and will say, Imam has turned me out of his house without any fault. So that by this means she may cover her crime up and show her work as correct. Beware; Muawiyah will not let me go. If I leave my wife, even then she will not abandon her dishonesty except this that she will carry her program forward under the cover of her being oppressed."

Finally on the 7th day of Safar, 50th Hijrah when the weather was extremely hot and the Imam Hassan (A) was fasting, Jodah bint Asash, poisoned his milk pot and presented to him for breaking the fast.

Imam Hassan (A) drank a portion of the poisonous milk and then addressed her, "Oh the enemy of God and Prophet Muhammad (saw) you have killed me. God kill you. By God, you and Muawiyah both will become abject, despised and helpless." And the same happened as he had foretold, and predicted. Jodah bint Asash was turned out of Muawiyah's court with humility and not very long had passed that she died. And Muawiyah too died of a terrible life taking pain."

Imam Hassan (A) passed away having faced pain and discomfort. And was buried in the graveyard of Baqi in Medina. God and Prophet's blessings be upon his pure soul.

Reference:

An introduction to fourth infallible Hazrat Imam Hassan (AS), http://www.ezsoftech.com/stories

SOURCE: www.hujjat.org

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