بسم الله الرحمن الرحيم

Monday, 21st August 2017

Articles

Ya Abu Fadhl Abbas

Al-’Abbas could no longer bear life after having seen how his companions and the members of his family killed and how the Hujjah of his time was suffering from the great number of the enemies surrounding him after his supply route had been cut off and after hearing the women wailing and the children crying of thirst. He, therefore, sought permission from his brother. Since al-’Abbas (A) was the most precious asset to the grandson of the Prophet (S), who is soon to be martyred, especially since the foes always dreaded having to fight him and feared his advance, and how the ladies felt a sense of security upon seeing the standard raised high, the sacred soul of the Father of the Oppressed did not accept to part with him.

The Imam (A) said to him, “O brother! You are my standard-bearer! [718] Al-’Abbas (A) said, “I am fed-up with these hypocrites, and I want to seek revenge against them.” Al-Husain (A) ordered him to bring water for the children, so al-’Abbas went to those people and admonished them, warning them of the Wrath of the Omnipotent, but all of that fell on deaf ears. He then shouted: “O ‘Umar Ibn Sa’d! Here is al-Husain son of the daughter of the Messenger of Allah! You have killed his companions and family, and here are his children suffering from thirst! Give them some water, for thirst has burnt their hearts!” As he kept repeating his pleas, he also kept saying to them, “Let me go to Rome or to India, and I shall leave Hijaz and Iraq for you all.

There were some people among the enemy ranks who were genuinely moved by those pleas, so they wept, but al-Shimr shouted as loudly as he could, “O son of Abu Turab! Had the face of earth been entirely covered with water, and had it been in our hands, we would still have not given you a drop of it to drink unless you swear the oath of allegiance to Yazid!

Al-’Abbas went back to his brother to tell him of the outcome of his negotiations with those ruffians. Al-’Abbas heard the children crying of thirst, [719] so he could not tolerate the situation any longer. He was fired up with his Hashemi zeal.

The one whose light enables all to see
At Karbla’ is killed and none to bury,
O Grandson of the Prophet! May He
Reward you with goodness for us and for me,
May your balance of Good Deeds never fall short.
To me you were a mountain where I seek resort.
To be kind to kinsfolk you used to always exhort.
Who now shall to the orphans and the destitute import
And to whom shall the helpless go when in need?
By Allah! Never shall I fall short of my every deed
By trading you for anyone else's worth
Till I am buried between the sands and the earth

Then he rode his horse and took the water bag. As many as four thousand archers soon surrounded him and shot him with their arrows, yet their large number did not impede his attempt. He kept chasing those throngs alone as his standard kept fluttering above. Those people could not tell whether that was al-’Abbas who was thus slaughtering their heroes or the wali roaring on the battlefield. Their men could not maintain their grounds before him, and he succeeded in getting into the Euphrates river heedless of the huge crowd around him.

The mighty lions mourn their youths
And their saviours when calamity overwhelms,
Mourning them with blood. So tell the burning heart
How the red sigh does ascend;
It yearns, but its yearning is crying,
It mourns, but its mourning is only by sign. [720]

The moment he took one handful of water to drink he remembered how thirsty al-Husain (‘a) and those with him were, so he spilled it then said: [721]

O soul! After al-Husain nobody does count!
After him, you should to nothing amount,
Here is al-Husain nearing his end
While you drink of cool water?!
By Allah! Such is not a deed
At all enjoined by my creed! [722]

Then he filled the water bag, rode his horse, and went in the direction of the camp. His path was blocked, so he kept killing those who blocked it till he was able to make his way through them as he was saying:

I do not fear dead when it calls upon me,
Till among the swords you bury me.
My soul protects the one
Who is the Prophet's grandson,
Al-’Abbas am I, the water bag do I bear
When I meet evil, I know no fear!

Zayd Ibn al-Ruqad al-Jahni ambushed him from behind a palm tree assisted by akim Ibn al-Tufayl al-Sanbasi, dealing a sword blow to his right arm, completely severing it. He (A), said,

By Allah! If you cut off my right hand,
I shall not cease defending my creed,
And an Imam true to his conviction do I defend,
A son of the trustworthy Prophet whom Allah did send.

He did not pay attention to the fact that his right hand had been cut off because he was only concerned about getting the water to the children and the family of al-Husain (‘a), but akim Ibn al-Tufayl was still hiding behind another palm tree when he passed by. akim struck him with his sword on his left hand, amputating it, too,[723] and soon a large number of men were surrounding him. Arrows fell on him like rain, piercing the water bag and boring a hole in it through which its water was completely spilled. An arrow pierced his chest. [724] A man hit him with a pole on his head, severely injuring him.

Beside al-’Alqami he fell, how I wish to witness
Those who subdued him drinking of bitterness.

He fell on the ground shouting, “Peace unto you from me, O father of ‘Abdullah!” Al-Husain (A) rushed to him. [725] How I wish to know in what condition he went to him, with a soul imperiled by this great loss, or by the brotherhood that pulls a brother to his beloved brother...

Yes; al-Husain (A) reached him and witnessed how sacrifice is being offered to the Holy One on a plain covered with blood and crowned with arrows. Al-’Abbas had no might nor speech nor anything whereby he could keep his foes away. He could not even see anything; his head was on the ground bleeding.

Is it accurate to say that al-Husain (A) saw all of these calamities and still had any strength whereby he could stand on his feet? Only al-Husain remained after the martyrdom of Abul-Fal. He remained a figure staring in the sky, stripped of all the necessities of life. He, Allah's peace be upon him, described his condition best when he said, “Now my spine has been split and my endeavour is further weakened. [726]

Disappointment marked his forehead,
So the mountains crumbled for his pain.
Why not since it was the beauty of his face
And on his forehead the pleasure of his heart?
O supporter of his family, waterer of his children,
Bearer of the standard with all his determination! [727]

He left him where he had fell and did not move him anywhere due to a hidden reason which time later unveiled: He was to be buried where he had fallen separately from the other martyrs so that he would have a mausoleum of his own visited by those who seek his intercession with the Almighty to grant them the fulfillment of their wishes, and so that his gravesite would be a place for the ziyarat of the people who seek nearness to the Almighty, Praise to Him, under its dome that stands lofty in the sky, glowing.

It is there that dazzling miracles manifest themselves and the nation thereby comes to know his lofty status and station with Allah Almighty. It then carries out its obligation of loving him which is renewed by continuous visits. Greeting him will establish a link between them and Allah, the most Exalted. It was the desire of the Hujjah of his time, the father of ‘Abdullah (A), and of the Omnipotent, Praise to Him, that the apparent status enjoyed by Abul-Fal al-’Abbas should be similar to the one preserved for him in the hereafter, and so it was.

Al-Husain (A) went back to the camp feeling extremely depressed, tearful. He kept wiping his tears with his cuffs as men raced with one another to assault his camp. He called out: “Is there anyone who helps us?! Is there anyone who grants us security?! Is there anyone who seeks justice, so he supports us?! Is there anyone who fears the Fire, so he defends us?!”[728]

Sukayna, his daughter, came to him and asked him about her uncle al-’Abbas. He told her of his being killed. Zainab heard him revealing this sad news, so she cried out, “O brother! O ‘Abbas! O our loss after you!” Women wept, and al-Husain (A) wept, too, and said, “O our loss after you!”

He called, filling the valleys with his cries
Even solid stones from their horrors are in pain
O Brother! Who after you shall guard Muhammad's daughters
When they seek mercy from the merciless?
My hands after you are paralyzed,
My eyes blinded, and split is my spine,
For others, cheeks are beaten,
But these white deer before my eyes
Are now beating their cheeks.
Between your terrible death and my own
Is like I call you before and you are pleased,
Here is your sword: Who after you
Shall with it subdue the foes?
And here is your standard: Who shall with it advance?
O son of my father! You have dwarfed in my eyes
The death of all my offspring,
And the wound is healed only by
What is more painful, so
He knelt over and his tears
Painted the ground like gold,
He wished to kiss his lips but he found
No place spared from a weapon's kiss. [729]

Source: www.hujjat.org

Hazrat Qasim [as]

qasim

Hadhrat Qasim was the youngest son of Imaam Hassan (A). Qasim was born in 47 AH, three years before his father was martyred. When Imam Hussain prepared to leave Madina in the month of Rajab 60 AH. Qasim's mother Umme-e-Farwa asked Imaam Hussain to take her and Qasim with him. Imam Hussain agreed. Hazrat Qasim, although only 13 years old, had, like his cousins Aun and Muhammad, learnt fencing from Hadhrat Abbas and Hadhrat Ali Akber. Hazrat Abbas was very fond of Hadhrat Qasim.

On the night before Ashura when Imam Hussain was passing by Umm-e-Farwa's tent he heard Qasim say to his mother, "Mother, tomorrow Uncle Abbas, Ali Akber and I will defend Imaam Hussain. Mother, if I get killed please do not weep for me." Umm-e-Farwa replied, "My son although I dearly love you, I shall not weep for you. Nothing will make me prouder than to see my son give his life for Islam". When Imaam Hussain heard this conversation he prayed to Allah to bless Hazrat Qasim and Umm-e-Farwa.

 

On Ashura day after Aun and Muhammad had fallen in the battlefield, Hadhrat Qasim came to Imam Hussain and begged for permission to go and fight. Twice Imaam Hussain refused saying "Qasim you are young and your mother's only son". Hazrat Qasim was very disappointed. He went to his mother. When she saw her son so disappointed she remembered that just before he died, Imaam Hassan had written a letter, given it to Umm-e-Farwa saying ,"If ever you find Qasim in difficulty, give him this letter." She gave Hazrat Qasim the letter. In the letter it was written, "My son Qasim, a day will come when my brother Hussain will be facing an enemy army of tens of thousands. That will be the day when Islam will need to be saved by sacrifice. You must represent me on that day."

Hadhrat Qasim read the letter. He smiled. He rushed to Imaam and gave him the letter. After reading the letter Imam Hussain said, "O my brother's son, how can I stop you from doing what your father wanted you to do. Bismillah, go. Allah be with you".

Imam Hussain tied Imaam Hassan's turban on the head of Hadhrat Qasim and helped him mount his horse. As Qasim was riding out, Imam Hussain said "Inna Lilla-hi Wa Inna Ilai-hi Raji'oon". Hadhrat Qasim said "O my uncle - Do not be upset. I do not fear death. Death for Islam will be sweeter for me than honey". Hadhrat Qasim came to the battle field. He was a very handsome boy. When the enemy saw him, they began to murmur, "How can we kill someone whose face is shining like moon?"

In a loud and a clear voice Hadhrat Qasim introduced himself and cried out a challenge for single combat. He killed several famous warriors who came forward.

Every time he felled an enemy Hadhrat Qasim would stand on his stirrups, look behind and wave to Hadhrat Abbas, just as a pupil would seek approval of his teacher on any assignment, Hadhrat Abbas would proudly wave back. When the enemy saw his bravery and realized that they could not possibly over power him in single combats, they came from behind and one of them hit Hadhrat Qasim on the head with a sword.

Hadhrat Qasim tried to go on fighting but alas he was so young and he was so very thirsty! He fell from his horse crying out, "YA AMMAHO, ACCEPT MY LAST SALAAMS." Imam Hussain and Hadhrat Abbas rode out. The soldiers tried to stop them, when finally they came to where Hadhrat Qasim had fallen they saw a dreadful sight!! Hadhrat Qasim's body had been trampled by the horses of the soldiers who had tried to stop Imam Hussain and Hadhrat Abbas. Hadhrat Abbas was so angry when he saw this that he began to shake with fury. He took out his sword and wanted to attack the enemy. Imam Hussain restrained him saying "Abbas, have patience, dear brother. Do not give them an excuse for saying that we attacked them first".

Was Qasim body carried to the camp to his mother? This is not very clear. It is reported, however, that Imam Hussain took off his abaa, spread it on to the ground, gathered the pieces from the ground as one gathers flowers from a garden!

Reference:

Journey of Tears, by Marhum Mulla Bashir Rahim

Source: www.hujjat.org

Habib ibn Mazahir

Bibi Zainab said to her brother: "Brother Husayn! Thousands of soldiers are gathering to fight you. We have hardly 72 men with us. Do you not have anyone to come to your help?"

"My sister Zainab, many wanted to join me during the journey from Medina to Kerbala. I politely discouraged them because their intention was not truthful. Many joined and have run away during the journey because they were scared of dying."

He continued: "Zainab! My sister! Falsehood can buy many supporters, but truth has only a few friends. The soldiers on the other side have been bought. They prefer happiness in this world than in the world hereafter. My 72 truthful men prefer happiness in the world hereafter and that is why they are with me."

That night, Imam Husayn wrote a letter to his childhood friend, Habib lbne Mazaahir, who was in Kufa.

Kufa was blocked off and nobody was allowed to leave.

Habib Ibne Mazaahir did not know the whereabouts of Imam Husayn until the letter from Husayn arrived at his house. At the time he was having breakfast with his wife and a young son. Habib read the letter from Husayn. He kissed it and tears began to flow from his eyes. His wife asked him what was wrong. Habib said: "I have received a letter from my master, Husayn. He has asked me to join him in Kerbala. Yazid's soldiers have surrounded him and are after his life."

Habib's wife said: "Habib! Your childhood friend has called you. Your master needs your help. What are you waiting for? Go Habib, before it is too late!"

Habib's worry was how to escape from Kufa without being seen. He instructed his slave to take his horse to a farm outside the city and to wait for him there. The slave did as he was told. The slave took Habib's horse to a farm outside the city. He waited for his master. His master was delayed.

The slave started talking to the horse: "O horse! Master Husayn is in trouble. He needs help. He has asked my master Habib to join him. Master Habib is late. Horse If he does not manage to escape from Kufa, I will ride on you and go to Husayn's help."

At Asr time, most of the men were in mosque. Habib managed to reach the farm where his horse was waiting.

He quickly mounted his horse and said to his slave: "Go, my friend, Go! I am freeing you from my services"

"Master! You are not being fair. I have served you faithfully for years. Now, I have a chance to serve the son of Bibi Fatemah, and you are asking me to go. Why are you denying me a place in Heaven'?"

Habib was taken aback by the words of his slave. He was pleased to hear that he had recognised the difference between the truth and the wrongful. He wanted to sacrifice his life for truth. Habib asked his slave to mount his horse. Together they galloped towards Kerbala. Habib reached Kerbala late in the evening. Imam Husayn greeted him with great affection.

Bibi Zainab heard that Habib had come. She asked her maid, Fizza, to convey her greetings to Habib.

When Habib heard that Bibi Zainab had sent greetings to him, he screamed out in grief and anger. He threw his turban down on to the ground. He slapped his face. Tears rolled down his cheeks as he spoke: "What a sad day! What has happened to the household of Bibi Fatemah? The princess! Grand-daughter of the Holy prophet, the daughter of Ali and Fatemah is sending her greetings to an ordinary person like me! Yazid! You beast, you tyrant! What have you done to the household of Bibi Fatemah?"

Days and nights of Moharram passed by, and Ashura came.

At dawn, Ali Akber gave Adhan for the last time. Yazid's soldiers blew the trumpets to start the battle. One-by-one, Husayn's companions went to the battlefield and gave their lives for Islam. Between Zohr and Asr time, Habib lbne Mazaahir came to Husayn. He said: "My Master, Husayn, allow me to go to the battlefield. Let me sacrifice my life for Islam."

"Habib, my childhood friend. Stay with me. You give comfort to me, my friend."

Habib persisted with his request. Eventually Husayn gave his permission. Husayn mounted his friend, Habib, on the horse. Habib lbne Mazaahir rode into the battlefield. He fought bravely but was finally over-powered. He fell to the ground. As Habib ibne Mazaahir fell to the ground, an enemy soldier came over and cut off his head. All the marytrs of Kerbala had their heads cut off, but Habib's was the first to be cut off by the enemy. Habib's head was not hung on the spearhead like that of the other martyr's. Habib's head was tied to a horse and pulled along the land of Kerbala.

Later on, in Shaam, Habib's head was tied to a horse's neck. A young boy, called Qasim, followed the horse wherever it went. One day, the man riding the horse asked the young boy Qasim: "Why are you following me around? What do you want? Qasim just looked at the head hanging from the horse's neck. The man asked again: "Why are you staring at the head".

"This head is the head of my father, Habib ibne Mazaahir; please give it to me so that I can bury my father's head." Habib's head seemed to look at his son and say: "My son Qasim, you are thinking of burying my head. What about the head of Husayn on that spearhead?"

Reference:
Tears for Kerbala

Source: www.hujjat.org

Hazrat Aun & Muhammad [as]

aunmohammed

Aun and Muhammad were the sons of Bibi Zainab. They had not accompanied Bibi Zainab when she left Madina with Imaam Hussain (A). Just before Imaam Hussain started his journey from Mecca, Hazrat Abdullah ibne Jaffer brought his two sons to Mecca and handing them over to Imaam Hussain said, "Ya Imaam, since you have decided to go and will not allow me to come with you, please take my two sons with you. Aun will represent his maternal grandfather Hazrat Ali (A) and the other will represent his paternal grandfather Hazrat Jaffer-e-Tayyaar".

Aun and Muhammad were quite young. It is reported that Aun was about thirteen and Muhammad was a year or two younger. They had learnt the art of fencing from their uncle, Hazrat Abbas.

On the night before Ashura Bibi Zainab said to them, "My sons, tomorrow there will be a battle. I can not ask you to fight because you are young. But if anything happens to Imaam Hussain, while you are still alive, I will be filled with shame." Both the boys stood up and said "Mother, we have the blood of Ali and Jaffer in our veins. Our grand fathers were warriors whose fame will always be remembered. Do you think we can possibly shame them? More over we are the pupils of Uncle Abbas. Mother, unless you forbid us and stop us from fighting, we shall go to the battlefield and show the enemies of Islam how bravely the children of Islam can fight. All we want from you is a promise that you will never weep for us. Or souls will never rest in peace if you grieve for us after we are gone".

Tears of joy and pride flowed down Bibi Zainab's eyes as she embraced her two boys. In the morning during the general attacks from the enemy, Aun and Muhammad fought side by side with Ali Akber, Qasim and Hazrat Abbas. Every time either of them succeeded in felling an enemy, he would look proudly at Hazrat Abbas who would smile and nod his approval. Imaam Hussain would not, however, give the two boys permission to go for single combat. They were very disappointed. They came to their mother for help. Bibi Zainab sent someone to request Imaam Hussain to come to her tent., When the Imaam came Bibi Zainab said, "Hussain, at the battle of Siffeen Abbas was only eight years old. When he saw someone trying to attack you, he rushed into the battle field and killed the man. Do you remember how proud our father Ali was? Today I too want to be proud of my sons. I want to see them go out there and defend Islam. Will you not allow me that privilege?" Imaam Hussain stood there in silence. He looked at his sister. He saw the disappointment on her face. He saw tears forming around her eyes. He put his arms around the two boys and led them to their horses. He kissed them and then helped them mount. "Go," said Imaam, "Go, and show the world how those as young as you can fight the injustice and oppression of Yazid!" Then he turned round and lifted the curtain of the tent. The boys raised their hands and said "Fi Amaani-llah, mother!" Bibi Zainab replied, "Bismillah my sons. Allah be with you!"

The two boys rode out into the battlefield. They fought bravely. At one point Umar Sa'ad asked, "Who are these two youngsters? They fight like I have seen Ali ibne Abu Taalib fight." When he was told who they were he ordered his soldiers to give up single combats and surround and kill the boys. Aun and Muhammad were attacked from all sides. Soon they were over-powered and brutally killed. Imaam Hussain and Hazrat Abbas carried the two young bodies to a tent and laid them on the floor. Imaam walked to Bibi Zainab's tent. He found her in sijdah praying, "Ya Allah, I thank you for accepting my sacrifice. My heart is filled with pride because my two sons have given their lives for your religion."

Reference: "The Journey of Tears" by Marhum Mulla Bashir Rahim [http://www.al-islam.org/journey-of-tears]

Source: www.hujjat.org

Al - Hurr [as] Repents

Having heard al-Husain's speech and his plea for help, al-Hurr came to ‘Umar Ibn Sa’d and said, “Are you going to fight this man?” “Yes, by Allah,” said ‘Umar, adding, “a fight in the easiest part of which heads will roll down and hands will be cut off.” Al-Hurr asked him, “What is your objection to his offer of departure?” ‘Umar answered: “Had it been up to me, I would have accepted it, but your governor refuses.”

Al-Hurr left him and stood by the others. Beside him stood Qarrah Ibn Qays whom he asked, “Have you watered your horse today?” “No,” came the answer. “Do you then wish to do so?” was al-Hurr's question. Qarrah took that statement to imply that al-Hurr was reluctant to fight al-Husain (A) and did not wish to be seen by him defecting, so he walked away from him. Al-Hurr kept getting closer and closer to al-Husain (A). Al-Muhajir Ibn Aws asked him, “Do you want to charge at him?”

Al-Hurr remained silent. He felt chilled to the bones, so he shivered. Having seen him shiver, al-Muhajir felt terrified and said to him, “Had I been asked: ‘Who is the most daring of all the Kufians?', I would have given no name other than yours; so, why do I see you look like that?” Al-Hurr said, “I am giving my soul the option between choosing Paradise or hell. By Allah! I do not prefer anything over Paradise even if it means I will be burnt alive.” Having said so, he beat his horse in the direction of al-Husain (A).[583]

Turning his spear upside down and holding his shield the opposite way, he came lowering his head, feeling too shy to look at the Prophet's family in the eyes because of having exposed them to such hardship, bringing them to such a place where neither water nor grass could be found. Loudly he spoke these words:

 “O Allah! To You do I surrender, so do accept my repentance, for I have filled the hearts of Your walis and the sons of Your Prophet with fear! O father of ‘Abdullah! I am repentant; so, can my repentance be accepted at all?”

Al-Husain (A) said, “Yes. Allah will accept your repentance”. This statement found its place to al-Hurr’s heart, filling it with joy. He took a moment to contemplate upon the eternal life and the incessant bliss. It now became clear to him what that voice, which had addressed him, meant upon his departure from Kufa. He had a dialogue with al-Husain (A). Among what he said to him was:

 “When I went out of Kufa, I was addressed thus: “O Hurr! You are given the glad tidings of [going to] Paradise!” I said to myself, “Woe unto me! How can I be given such glad tidings since I am going to fight the son of the daughter of Allah's Messenger?!” [585]

Al-Husain (A) said to him, “You have now acquired a great deal of good and a great reward.”[586] A Turkish slave was with him. [587]

al-Hurr admonishes the Kufans

Al-Hurr sought al-Husain's permission to address the people, and permission was granted to him. As loudly as he could, al-Hurr called out to the Kufians thus:

 “O people of Kufa! A foolish and a bad example for others have you surely set when you invited him to come to you then grieved him and surrounded him from all directions, forbidding him from going anywhere in Allah's spacious land so that he and his family might be safe, rendering him like a captive in your hands, unable to help himself. You have prohibited him, his ladies, his children, and his companions from the flowing water of the Euphrates of which the Jews, the Christians, and the Zoroastrians drink and wherein black swine and dogs wade! Look and see how thirst has subdued them! Evil is the way whereby you have succeeded Muhammad (S) in treating his progeny! May Allah never permit you to drink on the Day of Thirst!”

His own men now started shooting him with arrows, so he was forced to retreat till he stood face-to-face with Imam Husain (A). [588]

After the martydom of Habib, al-Hurr Ibn Yazid al-Riyai came out accompanied by Zuhayr Ibn al-Qayn who was protecting him from the rear. Whenever one of them attacked and the situation became critical, the other would attack to rescue him, and they kept doing so for a while. [618] The horse on which al-Hurr was riding received hits on its ears and eyebrows, and it was bleeding as its rider was quoting the following verse by Antar Ibn Shaddad al-’Abasi:
 
I kept shooting them at its very mouth,
At its chest, till blood drenched it all.

Al-Hasin said to Yazid Ibn Sufyan, “Is this al-Hurr whom you wished to kill?” “Yes,” said Yazid, so the first came out and challenged al-Hurr to a duel. It turned out that al-Hasin was asking for a swift death, for it did not take al-Hurr long to kill him! Ayyub Ibn Mashrah al-Khaywani shot al-Hurr's horse with an arrow, hamstringing it. The poor horse leaped, so the rider leaped from it like a lion, [619] holding his sword in his hand. He kept fighting on foot till he killed more than forty men. [620]

A company from the footmen fiercely attacked him and killed him. Al-Husain's companions carried his body and put it before the tent in front of which they were fighting. They were doing so whenever a man was killed, and al-Husain (A), each time, kept repeating this statement: “He has been killed as prophets and the offspring of prophets are killed.” [621]

Al-Husain (A) turned to al-Hurr, who was breathing his last, and said to him, as he wiped out the blood from his face, “You are al-Hurr [which means: the free man], just as your mother named you, and you are free in this life and in the life hereafter.” One of the companions of al-Husain (A), who some say was [al-Husain (A)’s son] ‘Ali Ibn al-Husain, [622]eulogized him with the following verses which some people claim the Imam (A) himself had composed: [623]

How good al-Hurr of Banu Riya!
How patient when the lances intertwined!
How good al-Hurr when he defended Husain!
And in the morning his life he sacrificed!

To be continued...

Reference:

Maqtal al-Husain: Martrydom Epic of Imam al-Husain (A) by 'Abd al Razzaq al-Muqarram
Published by: Al-Kharsan Foundation for Publications, Beirut, Lebanon, 1426 AH/2005 AD

Notes:

[583] al-Tabari, Tarikh, Vol. 6, p. 244.

[585] Ibn Nama, Al-Luhuf, p. 58. as-Saduq, Al-Amali, p. 97, majlis 30. ‘Ali Ibn Muhammad al-Fattal al-Naishapuri, Rawat al-Wa’iin, p. 159.

[586] Ibid.

[587] Ibn Nama, Muthir al-Azan, p. 31. On p. 9, Vol. 2, of his book Maqtal al-Husain, al-Khawarizmi says that he [al-Hurr] had a Turkish slave with him.

[588] Ibn al-Athir, Vol. 4, p. 27.

[618] al-Tabari, Tarikh, Vol. 6, p. 252. Al-Bidaya, Vol. 8, p. 183.

[619] al-Tabari, Tarikh, Vol. 6, pp. 248 and 250.

[620] Ibn Shahr Ashub, Manaqib, Vol. 2, p. 217 (Iranian edition).

[621] This text is quoted from p. 118 of Taallum al-Zahra’ of Raiyy ad-Din al-Qazwini, from p. 135, Vol. 13, of al-Nu’mani's Ghayba. According to p. 256, Vol. 6, of al-Tabari's Tarikh and p. 30, Vol. 4, of Ibn al-Athir's book, as well as al-Mufid's book Al-Irshad, a tent was placed on the battlefield, but these authors did not mention al-Husain (‘a) by name due to the magnanimity of the situation.

[622] ’Abdullah Nur-Allah al-Bahrani, Maqtal al-’Awalim, p. 85. al-Khawarizmi, Maqtal al-Husain, Vol. 2, p. 11.

[623] ’Ali Ibn Muhammad al-Fattal al-Naishapuri, Rawat al-Wa’iin, p. 160. as-Saduq, Al-Amali, p. 97, majlis 30.

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