بسم الله الرحمن الرحيم

Tuesday, 23rd January 2018


The Month of Sha'ban


Imam Ali (A) once saw some Muslims arguing among themselves on the topic of fate and destiny, on the first day of Sha’ban.   He discouraged them from their preoccupation and instead drew their attention to the merits of this month. He said that the Lord had called it Sha’ban because His favours and bounties were scattered (sha’aba) all over during it. Allah presents His great bounties in this month which are easy to achieve, and inexpensive, said Imam Ali (A).  This could mean that the doing of ‘ibadah (acts of worship), performing other good deeds and abstaining from evils will carry manifold benefits. 

The Imam (A) then enumerated some of the good actions which should not be overlooked in this month. These include salat (prayer), zakat (charity), amr bil ma’roof (enjoining of good), nahyi anil munkar(forbidding of evil), goodness to parents, Relatives, neighbours, mutual reconciliation and giving charity to the poor and the destitute.

Sha’ban is the second month of ‘Ibadah in order to make preparations for the grand and majestic month of Holy Ramadhan – the month of Allah (SWT). The Holy Prophet (saw) has said, “Sha’ban is my month”. This is the month of asking for forgiveness of sins, giving alms & charity and fasting.  The Holy Prophet (saw) used to observe fast during the whole month of Sha’ban. Imam Zaynul-Aabideen (A) has said, “Whosoever, in love of the Prophet, wishes to seek nearness to Allah and receive His bounties, favours and rewards in this world and in the hereafter, must connect Sha’ban with Ramadhan in the matter of fasting and special  prayers”.

It is also reported from the Holy Prophet (saw) that, "Whosoever observes nine fasts in the whole month of Sha’ban should not fear the interrogation of Munkar & Nakeer. Whosoever observes twelve fasts in the month of Sha’ban, 70,000 angels will descend over his/her grave on the first night of his burial, the night of wahshah to remove his/her fear & loneliness."

Therefore, one must observe at least twelve fasts to gain both the favours. 


1st, 2nd and 3rd  of Sha’ban.

1st Thursday, Mid-Wednesday of the month and last Thursday.

13th, 14th and 15th of Sha’ban.

Any Thursday, Friday and Saturday of Sha’ban.

The last three days of Sha’ban to join with Ramadhan.

This being the second month of Maghfirah (seeking forgiveness), one should do the following:



Give as much Sadaqah (alms) as possible

Recite Swalawaat as many times as possible on the Holy prophet (saw) 

Recite 1000 times the foolowing dhikr within the month i.e. divide it throughout the month of Sha’ban; LAA ILAAHA ILLALLAHU WALAA NA’BUDU ILLA IYYAAHU MUKHLISEENA LAHUD-DEEN WALAU KARIHAL MUSHRIKOON

Please note that 1st Sha’ban (night & day) has almost equal importance as Shabe Barat i.e. 15th Sha’ban.

Translation of above arabic texts can be obtained from Almanac.

Many other A’maal are also recommended. Please refer to Almanac, Mafaatihul-Jinaan and  A’maal of Rajab & Sha’ban by Tayyiba Publications.

Article by Mulla Mujaheedali Sheriff 

Source: www.hujjat.org

Me'raj / Mab'ath

Glory be to Him Who made His servant to go on a night from the Sacred Mosque to the remote mosque of which We have blessed the precincts, so that We may show to him some of Our signs; surely He is the Hearing, the Seeing. [Shakir 17:1]


According to historians, the first Me'raj of our Prophet (SAW) occurred on the 27th night of the month of Rajab in the year before Hijra.  While the Holy Prophet finished his night prayers in the house of Umme Hani, the sister of Ali ibn Abu Talib, the angel Jibrail came to him with the invitation of the Lord of the worlds to have a journey to the highest heaven. Hadhrat Jibrail first took him to the Ka'bah (the Masjid al Haram) and from there he was taken to the farthest Masjid in the heavens.

Although aqsa generally means "the farthest", some of the translators and commentators have taken this word to mean Masjid al Aqsa in Jerusalem. Farthest is an adjective used to refer to the Masjid in the most distant heaven. The distance between the Masjid al Haram and the Masjid al Aqsa in Jerusalem is just a few hundred miles which cannot be described as farthest. Moreover, logically the journey to Jerusalem was meaningless when the divine purpose was to show the Holy Prophet the wonders and the glory of the kingdom of Allah.

According to the Ahl ul Bayt (A), the Me'raj was a physical ascension, not a vision or dream in sleep or slumber, because even ordinary men see such things in their dreams. It was no doubt a spiritual realisation but attained by an actual journey. To bring the position of the Holy Prophet (SAW) to the level of ordinary mortals, many have reported that the Me'raj was only a vision. However, almost all the Shia historians and a large number of Sunni authorities have rejected this point of view and have accepted the fact that it was a physical ascension.

Those who doubt the great miracle of the physical ascension of the Holy Prophet (SAW), should also doubt as to how Allah could create the universe out of nothing, or how He could make virgin Maryam give birth to Prophet Isa, or how could Isa preach the message of Allah from his cradle as a just born infant, or how could Allah split the sea to save Musa; and how could the several other miracles mentioned in the Quran take place if the doubters insist upon empirical justifications. The physical journey of the Holy Prophet to the arsh in the highest heaven known as Me'raj, is one of the greatest miracle of our Prophet (SAW) bestowed by the Almighty Lord of the worlds.

It is found in history that among the celestial lights, where he received from Allah (swt) the order for five daily prayers, he saw his own name together with that of Ali a.s. inscribed on the arsh.  Then all the secrets of creation and what happened in the world since its creation and what will take place till the end of time were disclosed to the Holy Prophet (SAW).  Experiencing this breathtaking event, The Holy Prophet (SAW) said:  "Peace from the Lord be on all the righteous servants of Allah, and peace be on all of you (O angels), and His grace and His bounties."

Allamah Majlisi in Bihar-al-Anwar, vol.77, pp. 21-30 mentions a long conversation which took place between Allah (swt) and our Prophet (SAW).  Among several questions our Prophet asked Allah (swt), two of the questions were:

1). "O Lord, which is the best action that your servant can perform in Your service?"
Allah (swt) replied: "No act is better than trusting in Me and being content with whatever I have destined. O Muhammad, those who love others for My sake, receive My love. And those who show kindness for My sake and develop friendships for My sake are dear to Me. I have made it incumbent upon Me to love those who have trust in Me. And there are no bounds and limits to My Love."

2). "O Lord, guide me to an action that will draw me closer to You!"
Allah (swt) replied: "Convert your days into nights and your nights into days."  The Prophet (SAW) asked: "How?"

Allah said: "Strive in a way that your sleep becomes an act of worship - and never stuff your stomach to its full! He added: "My love is linked with the love for the poor and the deprived - so get close to them and participate in their gatherings such that I get closer to you.  Keep the rich and the worshippers of the transient world away from you and stay away from their gatherings."

When the Holy Prophet returned to Makka from his journey, before he related his experiences, Imam Ali (A) began to give every detail of his journey.  The Holy Prophet said: "I and Ali are of one and the same light."

Article contribution by Marhum Muallim Mustafa Mawjee

Source: www.hujjat.org

Shahadat of Imam Musa al-Kadhim [as]

Birth 7th Safar 128 AH in Abwa
Titles Al-Kadhim, Babul Hawaaij
Death 25th Rajab 183 AH Baghdad (Buried in Kadhmain)


A glimpse at the Babul Hawaij - Imam Musa Al-Kadhim (A)

Imam Musal al-Kadhim (A) was such a blessed personality, that whosoever took his name as a wasila, they found that all their Dua were accepted. It is for this reason, that the people of Iraq referred to him as Baabul Hawaaij (The Door at which all their problems were answered).  It was widely known that Imam Musa Ibn Ja’afar had been given powers of healing. Once he was passing by a house and heard little children weeping. He enquired as to why they were crying. He was told that they were orphans and their mother had just died and now they had no one to look after them. He went inside the house, made two prostrations and prayed to God for her life. Moments later the woman stood up well and in good health. People who saw this and cried out, "Behold it is Jesus son of Mary."

The Imam (A) who attracted the hearts of people

Despite the relatively brief contact he had with his followers, Imam al-Kazim (A) was held in very high esteem by the Muslims and his traditions are found in many Sunni works (Sunan Tirmidhi, Musnad ibn Hanbal, Sunan ibn Maja)in addition to Shi‟a works.

He is frequently compared to Imam Sajjad (A) in terms of his continuous acts of supplication and devotion – he is called al-Abd al-Salih. He not only transmitted hadith, he also interacted with Sufis – all Sufi lineages of course go back to Imam al-Sadiq (A) and nearly all to Imam Ali (A).

On an occasion when the Abbaside Caliph, Harun al-Rashid arrived at Medina, he went to pay a visitation to (the tomb of) the Prophet (S) The people went with him. Al-Rashid went forward to the tomb of the Apostle of God (S) and said: "Greetings to you, Apostle of God! Greetings to you, cousin".  He was seeking to show his proud position over the others by that. But then the 7th Imam (A) went forward to the tomb and said: "Greetings to you, Apostle of God! Greetings to you, father." (The expression on) al-Rashid's face changed and the anger in it became transparently obvious.

In 793 Harun Rashid, went for the Hajj. He had Imam (A) arrested at night and sent to Basra, while also sending a decoy caravan elsewhere to fool the Shi‟a. After a year, Haroon instructed the governor in Basra to put the Imam (A) to death. The governor, was reluctant, saying that he had not observed any treasonable political activity on the part of the Imam (A); in fact while he had been in his care, he had observed the Imam (A) busy only in acts of devotion and scholarship. He further wrote that he was unwilling to bear the responsibility of detaining the Imam (A) any longer.

Haroon therefore removed the Imam (A) from Basra and had him taken to Baghdad, where he was imprisoned in a succession of different houses. Imam‟s (A) conduct throughout was such that he was able to incline the hearts of his various jailors towards him, to a point where Haroon had one of them publicly whipped for his supposed treachery to the caliphate.

The 7th Imam (A) setting the foundations for the great Uleamaa of today

The Holy Imam (A) has emphasized how important it is to keep close relation with the Ulemaa: “It is better to talk with an ‘Alim’ near a garbage heap than talking with an illiterate man sitting on a soft carpet”

From the time of the 6th Imam al-Sadiq (A), the Imams (A) appointed their representatives (wakil/wukala) in the lands where their followers existed. These agents collected and forwarded khums, organized the judicial systems (were the Hakim of the area), and acting as couriers of information to and from the Imam (A). Their positions later became very important as the Imams (A) were increasingly confined by the rulers, and truly the 7th Imam (A) was very often captured and sent to jail or kept under house arrest.

Imam Musa al-Kadhim (A)’s lineage was very prosperous – many past and contemporary scholars are Syed Al-Musawis, e.g  Syed Khui (R) and Imam Khomeini (R)

7th Imam (A)’s kindness and view of equality

One day 7th Imam, Imam Musa Al-Kadhim (A) was passing by the tent of a Nomad who was a black man. Imam Musa Al-Kadhim (A) went up to him and said "Salam Alaikum", in a warm and friendly manner.

Upon leaving Imam Musa Al-Kadhim (A) said good-bye to him in a very kind manner with these words: "If there is anything I can do for you, I'm more than willing to do it".

One of the followers of 7th Imam, Imam Musa Al-Kadhim (A) who saw this attitude said "Is it suitable for you, the son of the messenger of Allah, to sit and talk with a man of no reputation and make such an offer as: If you need me in any work, I'm more than willing to do it? Is it right for a man of great dignity to talk to a man like that?"

7th Imam, Imam Musa Al-Kadhim (A) replied, "This is one of Allah's creatures. Allah has created all men equal. Besides, as a Muslim, he is our brother in faith. After all, life does not remain the same forever. One who needs help today may be the one who will be able to help us tomorrow when we'll need help! If we don't pay any attention to him today, one day when we may need him we will be embarrassed to ask him for help".

One State official of Madina was a persistent source of harassment to the Imam. He even used abusive language regarding Imam Ali (A). But our 7th Imam always directed his followers not to retaliate in the same abusive manner. When his mal manner became too rude to be tolerated, Imam’s followers wanted to punish the rude man, but Imam Musa Al-Kadhim (A) would not allow them to. Imam Musa Al-Kadhim (A) told them that he himself would teach this man a lesson.  One day Imam Musa Al-Kadhim (A) rode out to the rude man's farm where the man was working. When the man saw Imam Musa Al-Kadhim (A) he stopped working and put his hands on his hips, ready to be abusive again.

Imam Musa Al-Kadhim (A) dismounted went towards the man and greeted him with a friendly, smiling face. Imam Musa Al-Kadhim (A) then told him that he should not overwork himself and that the land he had was very good. He then asked him how much he was expecting to receive for the crop.

The farmer was amazed at Imam Musa Al-Kadhim (A) politeness and sincerity, he waited a little then said that he was expecting to get around 200 gold pieces. Imam Musa Al-Kadhim (A) took out a purse and gave it to the farmer telling him that in it was 300 gold pieces, more than the value of his crop. Imam Musa Al-Kadhim (A) told the man to take the money and also to keep the crop, and that he hoped the man would receive more for it.

The farmer faced with such kind behavior and good manner (Akhlaq), was very ashamed of himself and asked Imam Musa Al-Kadhim (A) for forgiveness.  After that when ever the man would see Imam Musa Al-Kadhim (A) he would greet him very politely. Imam Musa Al-Kadhim's (A) friends were very surprised!

The last imprisonment and martyrdom of the Imam (A)

As to what may have led to his final imprisonment, we find that it is stated by Al-Fakhri that there were some of the relatives of Musa Ibn J’afar who were envious of him and carried false reports about him to Al-Rashid, saying, “The people paying him the Khums, or one fifth of the property, are accepting the Imamat and he is about to revolt against you”. They brought this report to Al-Rashid so frequently that it made him anxious and agitated. He gave the accuser some money to keep bringing him more information. But it is related through authentic sources that this relative of the Imam did not have the chance of enjoying that reward for espionage, for as soon as he reached Madinah, he suffered a serious illness and died from it. It was in that year that Al-Rashid went on the pilgrimage, and when he arrived in Madina, he arrested the Imam Musa Ibn Ja’afar, brought him to Baghdad and imprisoned him under the care of al-Sindi ibn Shahik. (Al-Fakhri-Ibnul Tiktika). This agrees with Majlisi’s comment in Bihar al Anwar that “Harun took him from Madina ten days from the end of the month of Shawwal 177 Hijiri. Then Harun set out for Makka and took the Imam with him when he returned to Basra and had him imprisoned with Issa. About one year later he was taken out of the Basran prison and taken to Baghdad. He was put in prison there under the watchful eye of the most cruel person named al-Sindi. Majlisi goes on to say that the Imam died in his prison and was buried in the cemetery of Qoraish on the south side of Baghdad.

Al-Fakhri adds,” Al-Rashid was at Rakka and sent orders that he should be put to death. They then brought a number of so called reputable men to Karkh to act as coroners and to testify publicly that the Imam died a natural death. The place he was buried was a cemetery of the Qoraish. But soon this place became the focus of pilgrimage on the grave of the Imam. A town grew around the grave yard. The name of the town became Kazimiya, the town of the Imam Kazim (A) A reputed school of theology was founded in this town which is still a source of learning for many students from all over the world.

Golden Sayings of the 7th Imam (A)

If there is a walnut in your hand and people say that it is a pearl, their saying will not benefit you in any way when you know that it is actually a walnut. And if there is a pearl in your hand and people say that it is a walnut, their saying will not harm you in any way when you know that it is actually a pearl."

"Indeed cultivation and growth takes shape in a soft, even land and not in a rocky (barren) land. Likewise, wisdom grows and develops in a humble heart and not in a proud, vain and arrogant heart."

Kitab al-Irshaad (Sheikh Mufid)
Story of the Holy Ka’aba And its People  (S.M.R. Shabbar)

Source: www.hujjat.org

Shahadat of Hazrat Abu Talib [as]

The Greatest Guardian of Islam

Hadhrat Abu Talib (A) supported the Holy Prophet of Islam (SAW) in all difficult situations. He left this world on 26th Rajab, three years before the Hijrah of the Holy Prophet of Islam (SAW)

The Holy Prophet of Islam (SAW) was deeply grieved and named this year as "The Year of Sadness."

In 570 AD the Abyssinian Armies under the leadership of Abraha attacked the Holy Mecca to demolish the Kaaba. Hadhrat Abdul-Muttalib (A), the grandfather of our Prophet (saw), who was known as the Master of Makkah, went round the Kaaba praying to Allah the Almighty, to prevent the invaders from demolishing the House which Hadhrat Ibraheem al-Khaleel (A) and his son Hadhrat Ismaeel (A) built for people to worship Allah only.  Allah, the Almighty, accepted Hadhrat Abdul-Muttallib's prayers.

So, when the elephants and the soldiers advanced to demolish the Kaaba, Ababil birds carrying stones in their beaks appeared in the horizon. They began dropping the stones which destroyed the army of Abraha.  The invaders around the Kaaba were defeated.  That year was named the Year of the Elephant.  H. Abu-Talib a.s. was thirty years of age at the time.

Allah the Almighty, has mentioned this event in the Holy Koran: In the Name of Allah, the Beneficent, the Merciful 'Have you not considered how your Lord dealt with the possessors of the elephant?  Did He not cause their war to end in confusion and send down (to prey) upon them birds in flocks, casting them against stones of backed clay.  So, he rendered them like straw eaten up?'

From our Prophet's young age, Hadhrat Abu Talib provided him the shelter and protected him from all the oncoming dangers.  Our Prophet (saw) never felt the loss of his parents and obtained all the love and affection from Hadhrat Abu Talib.  He stood like an iron wall between the enemies and our Prophet and gave him time and freedom to convey the Message of Allah (swt).

When Hadrhat Abu-Talib (A) was over eighty years of age, he became very ill and was confined to bed. He thought about nothing but our Master Muhammad (SAW).  He knew that after his death, the Quraish would fear no one and they would try their best to kill his nephew.  The Quraishi leaders even came to visit Shaikh al-Batha (title given to Hadhrat Abu Talib (A).  They said: Abu-Talib, you're our Shaikh and Master.  Put an end to the enmity between your nephew and us. Tell him to stop hurting us.  We'll stop hurting him. Tell him to leave us with our religion. We'll leave him with his religion.

Hadhrat Abu-Talib (A) looked at Abu-Jahl, Abu-Sufyan, and other Quraishi leaders and said to them faintly: If you listen to Muhammad's words and obey his orders, you'll be happy. So, obey him and get happiness in here and hereafter.  The atheists and infidels stood up.  Abu-Jahl said with spite: Do you want us to change all our gods into one god of Muhammad?  This will never happen.

Hadhrat Abu-Talib (A) was sad at the Quraishi stand.  He was very anxious about our Master Muhammad's safety. So, he invited Bani-Hashim and asked them to support our Master Muhammad (SAW) at any cost. They all agreed.  Then Hadhrat Abu-Talib closed his eyes and left this world.  Shaikh al-Batha became silent, he became motionless.  His son Ali (A) wept bitter tears. Sad cries spread all over Makkah.

The atheists rejoiced at his death. Abu-Jahl angrily said: It's now time to get our revenge on Muhammad. Our Master Muhammad (SAW) came to say his final farewell to his uncle. He kissed Abu-Talib's bright forehead and murmured sadly: "Uncle, may Allah have mercy on you. You guided me when I was young, looked after me when I became an orphan, and supported me when I was growing-up. May Allah reward you a lot." Then he burst into tears. He began recalling the days of his childhood with his kind uncle. He embraced his cousin Ali (A). They began weeping together


From Imamreza.net

Article contribution by Marhum Muallim Mustafa Mawjee

Source: www.hujjat.org

Dua for month of Rajab

The following du`a is recommended after the daily obligatory prayers. The du`a, according to Shaykh Abbas Qummi in MafateeHul Jinaan has been taught by Imam Ja`far as-Sadiq (A).

In the name of Allah, the Beneficent, the Merciful.

Allahumma Swalli `alaa muHammadinw wa-aali muHammad.
O Allah, bless Muhammad and his household.

Yaa man arjoohoo likulli khayr
O He from whom I can hope for all goodness

Wa-aamanu sakhaTahoo `inda kulli sharr
And I am safe from His anger at every evil.

Yaa manyu`Til-katheera bil-kaleel
O He who gives a lot in exchange of a little.

Yaa manyu`Tee man sa-alah
O He who gives to one who asks Him.

Yaa manyu`Tee man lam yas-alhu wa-mal-lam ya`rifhu taHannunam minhu waraHmah
O He who gives to one who does not ask Him and does not know Him, Out of His affection and mercy.

A`tinee bimasalatee iyyaak
Give me, for my request is only to You alone,

Jamee`a khayrid-dunyaa wajamee`a khayril-aakhirah
All the good of this world and all the good of the Hereafter.

WaSrif `annee bimas-alatee iyyaak
Keep away from me, for my request is only to You alone,

Jamee`a sharrid-dunyaa washarril aakhirah
All the evil of this world and the evil of the Hereafter.

Fainnahoo ghayru manqooSin maa a`Tayt
For indeed it is not diminishing what is given by You.

Wazidnee min faDhlika yaa Kareem
Increase (for) me from Your bounty, O The Generous.

(Then the 6th Imam held his beard in his left hand and gave a movement to the index finger in his right hand saying:)

Yaa dhaljalaali walikraam
O The Sublime and The Distinguished,

Yadhanni`maai waljood
O The Bountiful and The Magnanimous,

Yadhal-manni waTTawl
O the Gracious and the Mighty,

Harrim shaybatee `alan-naar.
Save my grey hairs from the fire (of Hell)

Source: www.hujjat.org


Article Count:
Daily Duas
Article Count:

Upcoming Events

No events